Call for papers: On the Twenty-fifth Anniversary of Asian Settler Colonial Critique (DEADLINE EXTENDED)

*DEADLINE EXTENDED TO MARCH 31, 2024*

Call for Papers: On the Twenty-fifth Anniversary of Asian Settler Colonial Critique

Guest Editors: Katherine Achacoso (Dartmouth College), Josephine Ong (UCLA/Dartmouth College), Beenash Jafri (UC Davis), and Candace Fujikane (UH Mānoa)

Publication Date: Planned for Summer 2025

Submission Requirements: Scholarly essays: 5,000-6,000 words (not including endnotes), due MARCH 31, 2024

It has been over twenty years since the 2000 publication of Haunani Kay Trask’s essay, “Settlers of Color and Immigrant Hegemony” in Amerasia Journal. At the time, there were few critical engagements in the field of Asian American studies foregrounding Asian settlers’ responsibilities to Indigenous sovereignty, and little language to map the intersections between Asian diasporic experiences and Indigenous experiences of dispossession and sovereignty. As some scholars have sought to find alternative terms to “Asian settler,” others have worked to map the relationship between Asian diasporic experiences of migration and settlement and the experience of dispossession on Indigenous lands in Turtle Island and the Pacific. In our move from ethnic studies to critical ethnic studies, we are thinking more about relationalities and intersectionalities.

With the creation of the Asian Settler Colonialism Caucus as part of the Association of Asian American Studies in 2018, in addition to the frequency of references to “Asian-Indigenous relationalities,” an analytic of Asian settler colonialism extends to consider relationalities between different kinds of Asian settlers and Indigenous peoples in Asia. This approach has helped to reexamine different forms of intersectionalities, like that of caste in the operations of Asian settler colonialism. Liberatory scholarship and pedagogy at the intersections of Asian American and Indigenous studies open more capacious engagements of decolonization, ones rooted in Indigenous land-based struggles and futurities beyond the confines of settler states like Canada and the U.S.

In this special issue, we invite scholars, activists, and community organizers working on these intersections to contribute essays, creative work, and interviews reflecting the shifting conversations and debates in the field. For example, Asian American studies has evolved beyond the political borders and imaginaries of the United States to take up place-based genealogies in engaging different racial/settler geographies of Indigeneity, while discussions of Asian migration have broadened engagements on the intersections between Asian American and Indigenous studies. From critical settler colonial critiques in Tkaronto to Guåhan to Coast Salish Territories, new scholarship has expansively engaged interdisciplinary theories and methods from fields like Black studies, Indigenous feminisms, women of color feminisms and queer of color critique, eco-criticism, critical refugee studies, Dalit studies, critical militarization studies, disability studies, and critical ethnic studies to form what we now describe as a subfield of “Asian settler colonial critique.”

Among this emerging group of scholar-activists, there have been ongoing conversations on revisiting the intersection between Asian-Indigenous relationalities considering Asian-Indigenous peoples in what is called “Asia” and across the diaspora. Here, unsettling the binary that is often attributed to Asian American and Indigenous experiences in Turtle Island and the Pacific, Asian Indigenous scholars and activists in settler colonial sites like the Philippines, India, Thailand, Israel, and Okinawa have raised robust questions about the functioning of Asian nation-state as settler states that participate in the ongoing dispossession of Indigenous peoples in Asia. This scholarship has also contributed to broadening conversations of Asian settler colonialism through an attentiveness to transnational and trans-Indigenous contexts of resistance.

In this special issue, we invite scholars to contribute scholarly and creative works on topics such as, but not limited to, the following:

  • Intersections between queer of color critique and queer Indigenous studies
  • Land- and water-based scholarship thinking through the intersections of Asian and Indigenous relationalities
  • Community organizing thinking through Asian settler perspectives
  • Indigeneity and Settler Colonialism in Asia, and its relationship to diaspora
  • Black/Asian/Indigenous relationalities in Caribbean and Afro-Caribbean diasporas
  • Decolonial pedagogy engaging the intersections of Asian diasporic and Indigenous experiences
  • Literature, art, film/media and other creative interventions on Asian diasporic and Indigenous histories, experiences, and relationalities
  • Black/Asian/Indigenous relationalities in Oceania or Moana Nui
  • Asian Diasporic scholarship engaging the intersections of carceralism / abolition / #landback
  • Demilitarization and the Nuclear-Free Pacific
  • International and trans-Indigenous social movements and activist networks
  • Politics of religion and religious conversion
  • The perils and pleasures of solidarity
  • Indigenous feminist framings of land and Indigenous ties to it
  • Climate crisis, global extractive histories, and ecology
  • Decolonial futurities

Please submit your paper at: https://www.editorialmanager.com/ramj/default.aspx. There, you can find author instructions for uploading your submission, which requires a user account. The guest editors, in consultation with the Amerasia Journal editorial staff and peer reviewers, make decisions on the final essays:

  • Initial review of submitted papers by guest editors and Amerasia Journal editorial staff
  • Papers approved by editors will undergo blind peer review
  • Revision of accepted peer-reviewed papers and final submission

Please contact Arnold Pan, UCLA AASC Press Editor, with any questions regarding your submission: arnoldpan@ucla.edu.

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Call for Papers: Anti-Asian Violence: Origins and Trajectories

Anti-Asian Violence: Origins and Trajectories

Guest Editors: Laura Kang (UC Irvine), Susette Min (UC Davis), Leti Volpp (UC Berkeley)

Publication Date: Fall 2025

Submission Requirements: Scholarly essays: 5,000-6,000 words (not including endnotes); creative works: 1,000-3,000 words; due August 31, 2024.

One predominant narrative of anti-Asian violence posits a unitary historical figure subject to exclusion, drawing a direct line between the historical legal context and the current wave of violence. This elides important differences of gender, class, nationality, sexuality, ethnicity, and geographical location, and posits “Asian Americans” as a singular and homogeneous population, whose victimization and vulnerability can and must be properly documented and enumerated. A consequent policy response is to assume that this violence will end through more surveillance, policing, and the designation of disparate cases as hate crimes. As a result, anti-Asian violence tends to be most legible as a mere effect of individual prejudice, rather than as a condition of structures of systemic racial violence or global conditions of war, racial capitalism, and empire.

This special issue aims to feature innovative scholarship and creative visions about the underexplored and multifaceted genealogies of anti-Asian violence, which go beyond these predominant narratives and problematic responses. How do proposed remedies and solutions to anti-Asian violence both open up new possibilities and also exclude some groups and risk unforeseen harms for others? How could we imagine and enact new modes of scholarship, teaching, and artistic production, which are better attuned to heterogenous Asian American communities as well as to the question of Asian American relationality with other groups? We welcome submissions of scholarly essays from various disciplines as well as creative nonfiction, fiction, poetry, visual and performing arts. 

Possible areas of critical inquiry and creative exploration include:

  • How to think about “violence” in relation to the category of “Asian American”
  • Mapping specific trajectories of anti-Asian violence within and across local, national and transnational scales
  • Dominant narratives and contested histories of anti-Asian violence
  • How changing transnational and global political-economic conditions shape anti-Asian sentiment in the U.S
  • How “anti-Asian violence” obscures complex histories and multiple contemporary forms of intra-Asian violence
  • The overlap and/or conflation between anti-Asian violence and anti-Asian hate as political discourse.
  • Institutional reforms and reformist-reforms that respond to and/or exemplify anti-Asian violence
  • State sanctioned responses that pair “anti-Asian violence” or “Anti-Asian hate” within criminalizing and pro-policing agendas
  • Thinking through violence, non-violence, and anti-violence as ways of knowing and being differently
  • Documentation and analysis of specific forms of community organizing or campaign building against anti-Asian violence
  • Visual arts, multimedia and performance practices that invite embodied engagement and reflexive thinking about anti-Asian violence
  • Forging relational critique through abolition feminist, decolonial, anti-carceral, or anti-violence political insights and practices
  • Strategies and problematics of healing, care work, and mutual aid practices
  • Pedagogical practices and challenges in teaching about anti-Asian violence
  • Speculative forms and imagined futures about diverse modes of sustaining livable Asian American communities

Submission Guidelines and Review Process

Please submit your paper at: https://www.editorialmanager.com/ramj/default.aspx. There, you can find author instructions for uploading your submission, which requires a user account.

The guest editors, in consultation with the Amerasia Journal editorial staff and peer reviewers, make decisions on the final essays:

  • Initial review of submitted papers by guest editors and Amerasia Journal editorial staff
  • Papers approved by editors will undergo blind peer review
  • Revision of accepted peer-reviewed papers and final submission

Please contact Arnold Pan, UCLA AASC Press Editor, with any questions regarding your submission: arnoldpan@ucla.edu.

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Call for Papers: Creativity and Critique in Asian American Literature (submissions due August 30, 2022)

Creativity and Critique in Asian American Literature
Guest Editors: Aline Lo (Colorado College), Swati Rana (University of California, Santa Barbara)
Publication Date: Planned for Spring 2023
Submission Requirements: Scholarly essays: 5,000-6,000 words (not including endnotes); creative works: 1,000-3,000 words; due August 30, 2022

This special issue is driven by the perils and promise of our shared, yet differential present, when we face gendered anti-Asian violence, the mounting devastation of climate change, and the deepening injustices of racial capitalism and settler colonialism. These challenges arise even as a groundswell of global protest regenerates abolitionist horizons and demands redress for Black, Indigenous, and other communities of color. What is the agency of Asian American literature in this context? When we clear space on the page or screen, what do we find there that sustains us, enriches our understanding of Asian America, and sharpens our sense of the work literature does in the world? How does the power of literature and literary analysis recalibrate our relationship to the past and answer the exigencies of our moment?

We aim to enable imagination through and beyond the immiserating conditions of the present by revitalizing a literary orientation in Asian American studies. There is an opportunity here to reflect on how literature and literary studies shape the broader field of Asian American studies, and to explore how creativity and critique overlap fundamentally in the production of Asian American literature. We seek work by artists, creative writers, critics, and scholars that engages this expressive synergy, building bridges between Asian American literary and social formations; extending the potential of Asian American literature and literary analysis into other disciplines; generating new modes and modalities in Asian American creative and scholarly writing; and rethinking Asian American authorship and authority through writing in activism and community.

We encourage both traditional submissions of literary criticism and creative arts as well as hybrid submissions that bridge creative and critical modes, including scholarly essays, creative nonfiction, fiction, poetry, and mixed-genre projects. Taking our cue from the Circle for Asian American Literary Studies (CAALS), the organization which helped to originally conceive of this project, we pledge to support contributors who show potential but who may need some guidance in shaping their final submissions.

Possible topics include:

  • Work emerging out of theories of racial forms, racial rhetorics, and other formalist, cultural materialist, and literary critical methods in Asian American studies
  • Hybrid, cross-genre, speculative, and experimental forms in literature and literary criticism, such as autoethnography and autotheory, grounded in feminist, women of color, queer, and trans critique
  • Projects that push the bounds of Asian American literature and literary criticism to engage with new fields, geographies, media, objects, and sociopolitical movements
  • Interdisciplinary projects that articulate the distinctive contributions of literary studies to other established and emerging fields such as archipelagic studies, cognitive science, Cold War studies, critical refugee studies, ecocriticism, Pacific Islander Studies, and settler colonial studies
  • Curatorial or other enactments of academic/artist/activist partnerships that traverse literary studies and other creative arts disciplines
  • Explorations of how Asian American literature and literary studies distinctively anchors literature in relation to other fields of study and/or modes of praxis (activism, environment, law, science, technology)
  • Engagements between Asian American literature/literary studies and vital social justice discourses such as abolition, Black Lives Matter, #LandBack, #MeToo, sanctuary, and transgender rights
  • Interviews, dialogues, or other collaborations between creative writers and literary scholars
  • Collective, dialogic, activist, and community projects in the public humanities and public arts that interrogate the bounds of literary authorship and the positionality of Asian Americans

Submission Guidelines and Review Process
Please submit your paper at: https://www.editorialmanager.com/ramj/default.aspx. There, you can find author instructions for uploading your submission, which requires a user account.

The guest editors, in consultation with the Amerasia Journal editorial staff and peer reviewers, make decisions on the final essays:

  • Initial review of submitted papers by guest editors and Amerasia Journal editorial staff
  • Papers approved by editors will undergo blind peer review
  • Revision of accepted peer-reviewed papers and final submission

Please contact Arnold Pan, UCLA AASC Press Editor, with any questions regarding your submission: arnoldpan@ucla.edu.

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Amerasia Journal publishes special issue on Critical Refugee Studies

The latest special issue of Amerasia Journal features the expanding field of Critical Refugee Studies. Guest edited by Yến Lê Espiritu (University of California, San Diego) – one of the co-founders of the Critical Refugee Studies Collective – and Lila Sharif (University of Illinois, Urbana-Champaign), the special issue sheds light on the fundamental interests and questions that the field addresses, while also branching out into new avenues of inquiry. As Espiritu explains, Critical Refugee Studies makes critical adjustments and additions to Asian American studies that “re-conceptualizes refugee lifeworlds as a site of social, political, and historical critiques that, when carefully traced, make transparent processes of colonization, war, and displacement.”

The special issue offers rich studies of these refugee lifeworlds, whether they are to be found in community gardens or Black Lives Matter protests, in refugee resettlement sites in San Diego County or All Saints’ Episcopal Church in Smyrna, TN. The breadth of these locations also speaks to the wide range of experiences that the issue accounts for, including those of Vietnamese, Hmong, and Burmese refugees, alongside peoples displaced from Palestine and Iraq. Contributors also attend to the complicated relationships between Asian refugees and other people of color, particularly coalitions with African American community members in the wake of George Floyd’s murder and new social justice movements. The issue explores these topics through a variety of modes, including not only scholarly research essays, but also memoirs, speculative fiction, and experimental fieldwork.

Below is a table of contents for the special issue. To read the essays, please visit: https://www.tandfonline.com/toc/ramj20/current (subscription required)

Critical Refugee Studies Amerasia Journal Special Issue (47:1)

Judy Tzu-Chun Wu
“To Our Readers”

Yến Lê Espiritu
“Introduction: Critical Refugee Studies and Asian American Studies”

I. Emergence/Emergency
Eman Ghanayem, Jennifer Mongannam, and Rana Sharif
“Locating Palestinians at the Intersections: Indigeneity, Critical Refugee Studies, and Decolonization”

Ma Vang and Kit Myers
“In the Wake of George Floyd: Hmong Americans’ Refusal to Be a U.S. Ally”

Yazan Zahzah
“Warcare Economies: San Diego, Refugees, and Countering Violent Extremism (CVE)”

II. Refugee World/ing(s)
Sơn Ca Lâm
“Bearing Witness: Using Video Ethnography to Map Embodied Geographies of Home”

Long Bui
“Refugee Worlding: M.I.A and the Jumping of Global Borders”

Tamara Ho
“BurmAmerican Foodscapes: Refugee Re-settlement and Resilience”

Cecilia M. Tsu
“Refugee Community Gardens and the Politics of Self-Help”

Marimas Hosan Mostiller
“The Nexus of Asian Indigeneity, Refugee Status, and Asian Settler Colonialism in the Case of Indigenous Cham Muslim Refugees”

III. Just Between Us
Thúy Võ Đặng, Thảo Hà, and Tú-Uyên Nguyễn
“Conflict and Care: Vietnamese American Women and the Dynamics of Social Justice Work”

Jennifer Tran
“On Becoming Tender: Conversations with My Father”

Dena Al-Adeeb
“A Letter to My Daughter: An Archive of Future Memories”

Amira Noeuv
“Girl with the Sak Yon Tattoo”

Lila Sharif
“Afterwards and Other Non-Endings: Palestine, Afghanistan, and the Afterlives of War”

Russell C. Leong
“In Memoriam: Janice Mirikitani”

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Amerasia Journal Senior Editor Call 

Amerasia Journal, the longest-running journal in Asian American studies, invites qualified candidates to apply for the position of Senior Editor. For 50 years, Amerasia Journal has provided an essential publishing forum for groundbreaking research and trailblazing creative work for writers, scholars, and public intellectuals exploring the experiences of Asian Americans, Pacific Islanders, and the Asian diaspora. A scholarly journal sponsored by the UCLA Asian American Studies Center (AASC), Amerasia Journal publishes three issues per volume and is available to over 2,500 institutions worldwide. We are seeking an innovative and detail-oriented editor to advance the journal and the field of Asian American Studies in these transformative times.

The Senior Editor sets the vision for Amerasia Journal and engages leading scholars in and outside of the field to contribute their expertise to the publication. Additionally, the Senior Editor takes on the important role of identifying and mentoring promising scholars and writers, using the journal’s resources to promote new research and pedagogy. The Senior Editor will work closely with the AASC’s Publications Editor, who manages the day-to-day operations and production of the journal, in conjunction with our publishing partner, Routledge. This is a three-year appointment reporting to the Publications Editor starting on July 1, 2022. 

The Senior Editor will receive $14,000 per year. Applicants are encouraged to seek support from their institution, such as a course release or student assistant funding.

QUALIFICATIONS AND REQUIREMENTS

  1. The candidate must be a senior scholar holding the rank of Professor or tenured Associate Professor in Asian American studies, ethnic studies, or related field.
  2. The candidate must have editorial experience, whether as an editor of an academic journal, as an editorial board member, and/or as editor of a collection or anthology.
  3. The candidate should have a strong research profile and a leadership position in the field.
  4. The candidate should have proficiency with online resources and platforms. It is recommended that the candidate has a strong familiarity with Zoom, social media applications (such as Twitter and Facebook), and digital publishing platforms.

APPLICATION

Interested applicants should electronically submit a Cover Letter, CV, and two (2) Sample Call for Papers.

Please provide a cover letter that explains: a) your familiarity with Amerasia Journal; b) vision for how the journal can contribute to the development of Asian American studies and ethnic studies; and c) any support that your institution will provide. Because Amerasia Journal frequently publishes special topic issues, we ask that you provide two sample calls for papers that describe subjects that you would like the journal to address; the sample CFPs should provide two paragraphs explaining your perspective on the given topics and what kinds of submissions you would encourage.

Applications and queries about the position should be emailed to AASC Publications Editor Arnold Pan at arnoldpan@ucla.edu. Applications are due by March 1, 2022. 

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Call for Papers: Ocean Feminisms (submissions due November 1, 2021)

Ocean Feminisms
Guest Editors: Celia Tagamolila Bardwell-Jones (University of Hawai‘i at Hilo), Stephanie Nohelani Teves (University of Hawai‘i at Mānoa), and Joyce Pualani Warren (University of Hawai‘i at Mānoa)
Publication Date: Planned for Fall 2022
Submission Requirements: 5,000-6,000 words (not including endnotes), due November 1, 2021

This special issue aims to center Indigenous epistemologies of the sea alongside settler responsibilities through transoceanic reflections. The guest editors recognize as a starting point the importance of the elemental sea, Moananuiākea, as the basis of identity for many people of Oceania. Centering the sea also invites dialogue with feminist scholarship emerging from the Caribbean, the Atlantic, and other ocean-centered Indigenous communities. Though this project is rooted in and routed through Oceania, oceanic flows invite us to think about feminisms that move beyond cartographic boundaries and academic disciplines, and we seek contributions that develop better models of decolonizing feminisms as well as models that center Indigenous feminist practices in the diaspora. Moreover, the editors take seriously the critiques of settlers of color made by Native Hawaiian activists, such as Haunani-Kay Trask, and Moana feminists, such as Stephanie Nohelani Teves, Maile Arvin, and Teresia Teaiwa. Hence, the special issue aims to develop a decolonial conceptual framework that deeply examines how epistemic practices of knowing oceans and waterways aid in cultivating ethical orientations that are critical of settler colonial occupation within Oceania and reconstruct alternative conceptions of the sea as generative/birthing pathways that are anchored to modalities of place-based ecologies, to evade colonial logics that render the sea as passive. Navigating the terrain of the space between oceans requires a trans-oceanic placental consciousness. As Epeli Hauʻofa reminds us, a “sea of islands” invokes a trans-oceanic consciousness that navigates across oceans, dives deep into the womb of the sea, and finds landings on the liminal ecologies of the sand, the coral, and the tides.

We seek critical essays and articles as well as creative non-fiction, first person accounts, poetry, and visual art that engage the intersections of settler responsibilities and Indigenous epistemologies of the sea. Possible topics include:

• Indigenous epistemologies, cosmogonies, or ontologies of the sea (ocean literacies, waves of knowledge, epistemic resistance, philosophical conceptions)
• Black, Indigenous, people of color critical perspectives of the sea
• Oceanic rematriation projects
• Queer theorizations of the ocean and diaspora
• Birthing practices in Oceania
• Indigenous feminism in Oceania (ie, Mana Wahine, Mana tama’ita’i)
• Women of Color feminisms
• Black Indigenous Pacific feminist scholarship (centering Melanesian and/ or Afro-diasporic perspectives)
• Decolonizing allyship (settlers of color, Asian Settler colonialism)
• Ecologies of the ocean and climate change
• Water rights
• Surfing, paddling, fishing, swimming, diving, sailing, wayfinding, and activism
• Militarization across oceans
• Imaginings of the sea through art, poems, song, performance

Submission Guidelines and Review Process
Please submit your paper at: https://www.editorialmanager.com/ramj/default.aspx. There, you can find author instructions for uploading your submission, which requires a user account.

The guest editors, in consultation with the Amerasia Journal editorial staff and peer reviewers, make decisions on the final essays:

• Initial review of submitted papers by guest editors and Amerasia Journal editorial staff
• Papers approved by editors will undergo blind peer review
• Revision of accepted peer-reviewed papers and final submission

Please contact Arnold Pan, Associate Editor, with any questions regarding your submission: arnoldpan@ucla.edu.

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Call for Papers: Conservatisms and Fascisms in Asian America

Conservatisms and Fascisms in Asian America
Guest Editors: Adrian De Leon (University of Southern California) and Jane Hong (Occidental College)
Publication Date: Planned for Spring 2022
Submission Requirements: 5,000-6,000 words (not including endnotes), due July 15, 2021

The field of Asian American studies grew out of the revolutionary and anti-war projects of the Third World Liberation Front and Asian American Movement of the late 1960s and early 1970s. But even as Movement activists marched and demonstrated for ethnic studies as a liberatory project of self-determination and solidarity among communities of color, other Asian American figures like S.I. Hayakawa, a Japanese Canadian academic and administrator, moved to crush them. Since the 1970s, Asian communities in the United States have become integrated into mainstream national politics as a growing electorate. However, these communities are politically diverse, if not fractured; as recently as the 2020 election, Donald Trump made major gains among Asian American voters, even in the wake of his vitriolic rhetoric and racist policies during the COVID-19 pandemic.

Today, from movements in Asia to their counterparts in North America, we often imagine transnational Asian political organizing to be progressive spaces, particularly those which respond to various oppressive regimes around the world. However, what might seem to be liberatory movements in one geopolitical context might actually align with oppressive or authoritarian regimes in other spaces. This is particularly true of nationalist movements in Hong Kong, which have, in several cases, periodically aligned with Trumpism in the U.S. It is also true of diasporic communities and organizations who support (and vote for) fascist regimes in the “homeland.”

How does the transnationality of Asian diasporic communities, and the infrastructures that sustain both crossings and settlements (including settler colonialisms), condition the emergence of right-wing politics? How can a politics of accountability, especially that of the fraught histories of our “own” communities, lead to a more reparative politics of solidarity? How can our study of the past help us negotiate the cleavages that continue to divide Asian American communities today? How can deeper engagements with non-progressive politics in transnational Asian communities, both historical and contemporary, help us forge a radical liberatory politics in today’s moment of violent anti-Asian racist misogyny?

We invite submissions to think through these queries, both in historical and contemporary contexts, including studies of right-wing movements and radical responses against them within Asian diasporic communities. We particularly welcome essays that consider the following themes:

• The limits of liberalism, inclusion, and the model minority myth
• Asian American alignments with white Christian nationalism and the Republican Party
• Anti-Blackness and settler colonialism in Asian diasporic communities
• Global authoritarianism, fascism, and nationalism
• Religion and transnational right-wing political culture
• Finance capital, class mobility, and aspirational whiteness
• Conservative politics within popular culture, media infrastructures, and social media
• Radical and activist interventions into Asian American conservative spaces
• Misogyny, white supremacy, and Asian American politics
• Militarism, paramilitaries, and Asian American participation in white supremacist movements
• The long legacies and afterlives of U.S. empire building and Cold War projects

Submission Guidelines and Review Process
Please submit your paper at: https://www.editorialmanager.com/ramj/default.aspx. There, you can find author instructions for uploading your submission, which requires a user account.

The guest editors, in consultation with the Amerasia Journal editorial staff and peer reviewers, make decisions on the final essays:

• Initial review of submitted papers by guest editors and Amerasia Journal editorial staff
• Papers approved by editors will undergo blind peer review
• Revision of accepted peer-reviewed papers and final submission

Please contact Arnold Pan with any questions regarding your submission: arnoldpan@ucla.edu.

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Call for Papers: Cold War Reformations (Deadline Extended)

Cold War Reformations
Guest Editors: Crystal Mun-hye Baik (University of California, Riverside) and Wendy Cheng (Scripps College)
Publication Date: Planned for Fall 2021
Submission Requirements: 5,000-6,000 words (not including endnotes), due December 1, 2020

Nearly thirty years after its purported end, the Cold War still structures everyday lives, landscapes, and epistemologies—particularly in Asia, Asian/America, and Oceania. Over the past decade, in Asian American studies, Pacific Islander studies, and Transpacific studies, scholars have unearthed and articulated generative and provocative histories and frameworks to contend with these constitutive and ongoing—albeit shapeshifting and often unacknowledged—forces. In this special issue, we seek papers and dialogues that further this important and necessary work. Addressing the Cold War as a racialized, classed, and gendered formation, we ask: What is the relationship between war, militarization, and the everyday? How was and is the Cold War lived and felt at multiple scales, from individual bodies, to interrogation rooms, to the ecological and the oceanic? What are the security, surveillance and administrative technologies that have been crucial to the enmeshment of the Cold War within everyday life? And though the Cold War defies definitive temporal markers such as “pre” and “post,” why is it imperative to specify its recalibrated manifestations in relation to the neoliberal conditions of life and death?

We invite submissions that address these queries and in particular, are interested in works that engage the following themes:

  • Cold War infrastructures (e.g., administrative, economic, medical, military, political, epistemological)
  • Cold War life and security (e.g., the neoliberal security state, surveillance)
  • Geopolitical and spatial formations beyond the national (e.g., local, diasporic, transnational, transpacific, archipelagic)
  • Paper militarisms (e.g., the bureaucracy of war, archives of war and adjudication)
  • The everydayness of war (e.g., affect, landscape, labor, health)
  • The politics of grief and mourning (e.g., trauma, the body, activism, memorialization, public memory)

In addition to paper submissions, we will also be accepting creative conversations between scholars and activists as well as scholars and artists. Within this format, submissions will center dialogues or interviews (or creative renderings of the “interview”) between scholars and activists/scholars and artists that explicitly address core questions and topics listed above. For questions, please contact special issue co-editors.

Submission Guidelines and Review Process
Please submit your paper at: https://www.editorialmanager.com/ramj/default.aspx. There, you can find author instructions for uploading your submission, which requires a user account.

The guest editors, in consultation with the Amerasia Journal editorial staff and peer reviewers, make decisions on the final essays:

  • Initial review of submitted papers by guest editors and Amerasia Journal editorial staff
  • Papers approved by editors will undergo blind peer review
  • Revision of accepted peer-reviewed papers and final submission

Please contact Arnold Pan, Associate Editor, with any questions regarding your submission: arnoldpan@ucla.edu.

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Call for Papers: Critical Refugee Studies (Deadline Extended)

Please note that we have extended the deadline for submissions for this special issue due to the unforeseen circumstances brought about by the COVID-19 pandemic. Thank you to those who have already submitted and those who plan to submit for your interest in the project.

Critical Refugee Studies
Guest Editors: Yen Le Espiritu (University of California, San Diego) and Lila Sharif (University of Illinois, Urbana-Champaign)
Publication Date: Planned for Spring 2021
Submission Requirements: 5,000-6,000 words (not including endnotes), due August 15, 2020.

The interdisciplinary field of Critical Refugee Studies re-conceptualizes refugee lifeworlds not as a problem to be solved by global elites, but as a site of social, political and historical critiques that, when carefully traced, make transparent processes of colonization, war, and displacement. Slated for publication in Spring 2021, this special issue of Amerasia Journal seeks innovative and provocative papers that center the concerns, perspectives, knowledge production, and global imaginings of refugees. We encourage submissions that integrate theoretical rigor and policy concerns with refugees’ rich and complex lived worlds—that fuse the critical and the creative, the local and the global, the cultural and the material, and new and innovative ways of thinking about refugees and refuge. We are especially interested in concise and accessibly written papers that can reach a wide readership, including undergraduate students, artists, community organizers, and teachers.

Topics to be addressed can include:

• Indigenous/immigrant/refugee intersections
• Legal and historical construction of the “refugee”
• Refugees as a subject of humanitarianism
• Refugees in the post 9/11 era
• Refugees and conceptualizations of “race”
• Cultural representations of and by refugees
• War and militarization
• Refugees and the environment
• Refugees and food studies
• Refugees and non-binary identities
• Refugees and queer of color critique
• Refugees and decolonization
• Refugee activism

Submission Guidelines and Review Process
Please submit your paper at: https://www.editorialmanager.com/ramj/default.aspx. There, you can find author instructions for uploading your submission, which requires a user account.

The guest editors, in consultation with the Amerasia Journal editorial staff and peer reviewers, make decisions on the final essays:

• Initial review of submitted papers by guest editors and Amerasia Journal editorial staff
• Papers approved by editors will undergo blind peer review
• Revision of accepted peer-reviewed papers and final submission

Please contact Arnold Pan, Associate Editor, with any questions regarding your submission: arnoldpan@ucla.edu.

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Amerasia Journal 45:1 Labor and Capital, Guest Edited by Gordon H. Chang

This special issue of Amerasia Journal on labor and capital comes as two significant milestones in the history of Asian America are being commemorated: the 150th anniversary of the completion of the transcontinental railroad, with its dependence on Chinese labor, and the 50th anniversary of the establishment of Asian American studies in U.S. universities.  Guest edited by Gordon Chang of Stanford University, the issue is informed by perspectives that suggest implicitly how these landmark events can be thought to intersect.

The essays collected here trace the forms of labor that Asians supplied in the Americas during a period shaped by U.S. imperialist expansion in the late nineteenth and early twentieth centuries.  Evelyn Hu-DeHart delivers a trenchant consideration on whether the exploitation of Chinese coolies brought to work in Cuba was a case of slavery by another name or the beginnings of the transition to free labor on the island.  Her rigorously documented study is matched by Tao Goffe’s speculative rendering of the lives of coolies conscripted to mine guano in Peru and the Caribbean, exploring how Asians transformed the geography of the Americas through their work.  These essays can be read alongside Adrian De Leon’s vivid account of the history and life stories of Filipino migrant farmworkers—sakadas—imported by Hawaiian sugar plantations.  Richly detailed essays by Calvin Cheung-Miaw and Roland Hsu, and Gordon Chang, respectively, recast the familiar history of how the Chinese built the transcontinental railway in the American West.  Respectively, these two essays offer insights into the lives of Chinese in California and their complicated relationships with whites who relied on their labor and economic activity even as they isolated and scapegoated them.

We are proud to announce that “Labor and Capital” is the first issue to be published under a new partnership between Amerasia Journal and Routledge.  Beginning with this issue, Routledge will be publishing, distributing, and marketing the journal, while the Amerasia Journal staff will continue to manage editorial operations.  Visit Routledge’s Amerasia Journal website for submission instructions, subscription information, and a complete digital archive at: https://www.tandfonline.com/toc/ramj20/current.  We are looking forward to working with Routledge to broaden our readership and to expand the scope and influence of Asian American and Pacific Islander studies, Amerasia Journal’s continuing objective since 1971.

 

Abstracts:

Chinese Contract Labor in the Wake of the Abolition of Slavery in the Americas: A New Form of Slavery or Transition to Free Labor in the Case of Cuba?

Evelyn Hu-DeHart (Brown University)

 

Using Cuban archival material (including many documents acquired by private U.S. collectors), this article examines the lives of Chinese contract laborers in Cuba—“coolies”—in the second half of the nineteenth century after they completed the original eight-year contract and subsequent shorter forced re-contracts. The essay moves the argument beyond Chinese coolies simply replicating or prolonging slavery on Cuban plantations to glimpse the beginning of the transition from slave to free labor.

 

 

“Guano in Their Destiny”: Race, Geology, and a Philosophy of Indenture

Tao Leigh Goffe (Cornell University)

 

To the ways fertilizer has been employed as an extended metaphor of racial extraction and mourning in U.S. and British literary thought by Ralph Waldo Emerson, George Jackson, and Ian Fleming, I juxtapose archival traces of racial indenture across the Americas that gesture to the exploitations of the nineteenth-century global guano trade. The phosphate-rich droppings of seabirds, guano is refuse that is embedded with a poetics of refusal. Assembling fragments of ship logs, landscape photographs, novels, and knickknacks to compose a variegated archive, I attend to the contours of colonial historiography and the erosion of Chinese labor from the landscape of the Americas. Using the framework of the archipelagic turn, I focus on how Chinese indenture in the Caribbean and Latin America decontinentalizes the circuits of labor and capital in the Western hemisphere. In the 1860s the ecologies of relation between Asian indenture interlocked with black emancipation in a pivotal moment, fueling the notion of “free-market” capitalism. Examining the remains of the Chinese presence in colonial era contracts, I contend with the materiality of how Chinese bones are literally and figuratively calcified in the Caribbean archipelago and the geology of the Americas in a process of transformation I call racial sedimentation. Through an excremental logic of accretion and accumulation, a mosaic of lives becomes part of the histories and bodies sedimented in the geologies of the hemisphere that critically interrogates the boundary between human and nonhuman, freedom and unfreedom.

 

 

Sugarcane Sakadas: The Corporate Production of the Filipino on a Hawai‘i Plantation

Adrian De Leon (University of Southern California)

 

This article traces a genealogy of “Filipino” ethnicity to plantations and labor management from the nineteenth century to 1913. It argues that the Filipino on Hawaiʻi, later known as sakadas, emerged through the labor management techniques of sugar plantations and other state and private collaborators. Financial institutions, such as banks and accounting offices, used ethnicity to manage Ilokano (Northern Philippine lowlands peoples) migrant workers, who enjoyed relatively high mobility by virtue of their American colonial status. These institutions drew upon racial regimes developed through nineteenth-century Spanish agriculture, which generated an inland peasantry through the dispossession of their native lifeways.

 

 

Before the “Truckee Method”: Race, Space, and Capital in Truckee’s Chinese Community, 1870–1880

Calvin Cheung-Miaw and Roland Hsu (Stanford University)

 

Chinese from the town by boycotting their employers. Before the “Truckee Method” of expulsion was implemented, however, Truckee’s Chinatown was first isolated from the rest of the town and then physically relocated. This article explores how boundaries between “Chinese space” and “white space” were constructed during this period, as fears that Chinese buildings were especially flammable became the basis for the belief that it was necessary to isolate “Chinese space” from “white space.” Although white employers of Chinese workers are often depicted as opposing anti-Chinese racism, we argue that white employers played a crucial role in the process of isolating and relocating Chinatown, drawing on their status and financial resources to determine where Chinese could live, work, and own property in Truckee.

 

 

The Chinese and the Stanfords: Nineteenth-Century America’s Fraught Relationship with the China Men

Gordon H. Chang (Stanford University)

 

This essay explores nineteenth-century America’s complicated and often contradictory relationship with the Chinese who were brought to the American West as labor. In particular, the tensions between the political positions and personal experiences of Leland Stanford – railroad magnate, California governor, and founder of Stanford University – reflect the vexed attitudes encountered by the Chinese as they helped build the United States in the nineteenth century. Citing public discourse of the period on the presence of the Chinese in America, along with Stanford’s varied views on it, the essay describes how Stanford’s own awareness of the significant contributions of Chinese labor was at odds with the politically expedient anti-Chinese rhetoric he often espoused. In addition, the perspectives of Chinese workers employed by the Stanfords are detailed here, representing their agency as social subjects.

 

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